Wednesday, November 20, 2013

Service Learning Visit #2

Today, I went to a charter school called El Sol for my second teaching experience through service learning. It was a very interesting experience to say the least. When we got there, I led an exercise similar to the introductory one we did last visit, but this time it went along with the theme of family. In this exercise we got the kids to talk about traits that their parents or siblings have. It was good to see some people come out of their shells and talk a bit about something we haven't really touched upon thus far. We then got on to going over some of the answers from the questionnaire, and rewriting a questionnaire in one student's case. After that, we got to writing the paragraph about family. This was a very big challenge because it is not necessarily the most entertaining thing for the students. Because they were not entertained with the assignment, the students decided to pick on me instead of actually writing. While I try to work on the paragraph with each child individually, the other two would be distracted because they were too busy picking on me too actually get work done. After many, "Get back to work"'s, they finally finished writing the paragraph. As a group, we managed to get through the rest of the activities we planned quite easily which could be considered a victory, but personally, I don't think the kids really got the complete message from the lesson plan today. Next time, I am going to try to utilize my partner more, because they tend to listen to her more than they do to me. If we can manage to keep the kids focused and on task, we could really make an impact on the kids' view on English, and the themes that we teach.

Tuesday, November 12, 2013

Hurdles of Humiliation

In Act III, Scene 1 of the Shakespearean play Hamlet, Hamlet gives an interesting soliloquy about whether it is better to be alive and suffer all the hardships, or to commit suicide. One moment, where Hamlet mentions his fear of death is particularly important, "Thus conscience does make cowards of us all, and thus the native hue of resolution is sicklied o'er with the pale cast of thought." (3.1.85-87). This idea that the only reason people still live is because they fear what happens after death. Hamlet's idea that our conscience makes us all cowards essentially means that our mind is the only thing stopping us. This idea is very agreeable and has a great amount of reason to it. Personally, I think it is true that the fear of what happens after death is very real, however his reasoning to why people would kill themselves may be very different in our society today. When Hamlet says, "For who would bear the whips and scorns of time." (3.1.71), he basically means that life has too many humiliations to actually live peacefully. In my mind, it is very true that life has many humiliations, however those humiliations make us who we are today. We learn from our mistakes and find solace in that. There are also many good things to life to get to after jumping over those hurdles of humiliation. And even if those hurdles are tough, that is no excuse to kill ourselves over. As a human being, most of us can all somewhat relate to the experience that Hamlet is going through at this point, but we know that we should not give up because what lies ahead is most definitely better than now.

To be, or not to be? That is the question—
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And, by opposing, end them? To die, to sleep—
No more—and by a sleep to say we end
The heartache and the thousand natural shocks
That flesh is heir to—’tis a consummation
Devoutly to be wished! To die, to sleep.
To sleep, perchance to dream—ay, there’s the rub,
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There’s the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered country from whose bourn
No traveler returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.—Soft you now,
The fair Ophelia!—Nymph, in thy orisons
Be all my sins remembered.

Monday, November 4, 2013

Polonius

In the play, Hamlet by William Shakespeare, the character Polonius distinguishes himself as a very unorthodox father figure. First of all, when imparting some last minute advice to Laertes before he leaves, Polonius says, "This above all: to thine own self be true" (1.3.84). In this line, he has more of a compassionate tone towards Laertes, because he wants Laertes to listen and follow the advice in order to uphold the family name. It's not as if Polonius just wants Laertes to have good morals, its just in self interest. While talking to Ophelia about her relations with Hamlet, Polonius says, "Affection, puh! You speak like a green girl unsifted in such perilous circumstance" (1.3.110-111). His tone in this situation is much more offensive and mocking. It is almost as if he has no respect for Ophelia and her feelings whatsoever and that her affection is stupid. This shows that Polonius is not a very supportive father. So what do we have about Polonius? He is selfish, not supportive, and only cares about his reputation. This doesn't sound like a very good father to me. If I had him as a father, I know that I wouldn't be the same kind of person I am today. If there is anything to learn from Polonius's role in the family, it is that I am grateful for the father that I have and am glad that my father thinks about the entire family as opposed to just himself.